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KOPSA ¹Ú¹°°ü

 

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âÁ¶·Ð/°úÇÐÀû »ç½Ç¼º
   
  ¿¤·ÎÈû, ¿¤, ¾ßÈÑ, ÇÏ´À´Ô, Çϳª´Ô
  ±Û¾´ÀÌ : kopsa     ³¯Â¥ : 03-01-09 21:47     Á¶È¸ : 7973    
¿¤·ÎÈû, ¿¤, ¾ßÈÑ, ÇÏ´À´Ô, Çϳª´Ô

ÀÌ ÁÖÁ¦´Â ÁøÈ­·Ð, âÁ¶·Ð ¹®Á¦¿¡ Á÷Á¢ÀûÀ¸·Î °ü·ÃµÈ °ÍÀº ¾Æ´ÏÁö¸¸ ¼º°æ
Çؼ®ÀÇ ¾ç»óÀ» ÀÌÇØÇÏ°í ƯÈ÷ ÁøÈ­·Ð, âÁ¶·Ð ³íÀï µî ³íÀï¿¡ °¡Á®¾ß ÇÒ
ŵµ¿Í °ü·ÃÇÏ¿© ÀÐÀ¸½Ã±â ¹Ù¶ø´Ï´Ù. ÀÌ ÁÖÁ¦´Â ¿À·¡ Àü¿¡ "Åä·Ð »ç
·Ê"(2000³â 6¿ù 19ÀÏ, 2000³â 10¿ù 11ÀÏ)¿¡ °Ô½ÃÇß´ø  ÇϾᴫ°ú ±èÁø¸¸ÀÇ
³íÀï°ú °ü·ÃµÈ °ÍÀε¥ ´ç½Ã ±èÁø¸¸ÀÇ ÀÌ»óÇÑ Åä·Ð ŵµ¸¦ ÁöÀûÇÏ´À¶ó°í ºÐ
¼®Çß´ø °ÍÀÔ´Ï´Ù.

1. â¼¼±â´Â ½ÅÈ­? 

âÁ¶°úÇÐÀ» ¹Ï´Â ÇϾᴫÀÇ ¿©·¯ ¸» °¡¿îµ¥ "â¼¼±â 1ÀåºÎÅÍ 11Àå±îÁö ÇÑ
50¹ø ÀÌ°Ç ´ç½ÅµéÀÇ ´É·ÂÀ¸·Ð ºÎÁ·ÇØ ÇÑ ¿­¹øÀÌ¶óµµ Àо¸é ±×°÷¿¡ âÁ¶
¿¡ ´ëÇÑ ¸ðµç ´äÀÌ ÀÖ´Ù"¶ó´Â ¸»ÀÌ ÀÖ¾ú½À´Ï´Ù. ÀÌ¿¡ ´ëÇØ ±èÁø¸¸Àº ´ÙÀ½
°ú °°ÀÌ ´äÀ» Çß½À´Ï´Ù.

"â¼¼±â 1ÀåºÎÅÍ 11ÀåÀ̶ó.. Á» ¾Æ´Â °Ô ÀÖ±º¿ä. ±× ºÎºÐÀÌ ¹Ù·Î ½ÅÈ­¶ó´Â
»ç½ÇÀ» ¾îµð¼±°¡ µé¾ú°Ú±º¿ä."

´ç½Ã À¯½Å·ÐÀû ÁøÈ­·ÐÀÚ°¡ À¯»çÇÑ ¸»À» Çϸç âÁ¶°úÇÐȸ¿¡¼­ À¯½Å·ÐÀû Áø
È­·ÐÀ» µû¸£Áö ¾Ê´Â´Ù°í ÀûÀº ÀûÀÌ ÀÖÀ¸³ª À̸¦ Á» ´õ ¼³¸íÇØ º¾´Ï´Ù. ¼º
°æ Çؼ®À» Á¶±ÝÀÌ¶óµµ ¾È´Ù°í ¸»ÇÒ ¼ö ¾ø±â ¶§¹®¿¡ »ó½ÄÀûÀ¸·Î ±Û¿¡¼­ ¹ß
°ßÇÑ ´ë·Î ¸»Çϸé, ¼º°æÀ» ¹®ÀÚÀûÀ¸·Î Çؼ®ÇÏ´Â ±Ùº»ÁÖÀǸ¦ º¸¼öÁÖÀÇ(º¹À½
ÁÖÀǿ͵µ °ü·Ã µÆ½À´Ï´Ù)¶ó°íµµ ÇÏ´Â µ¥ ¾Æ¸¶µµ ±×·¡¼­ º¸¼ö±³´ÜÀÌ ¼ÓÇÑ
ÇѱâÃÑÀÌ Ã¢Á¶°úÇÐÀ» ÁöÁöÇÏ´Â °ÍÀÌ ¾Æ´Ñ°¡ »ý°¢ÇÕ´Ï´Ù.

±×¿Ü ¼º°æ Çؼ®ÀÇ Á¡¿¡¼­ ÀÚÀ¯ÁÖÀÇ°¡ ÀÖ°í Áßµµ°¡ Àִµ¥, °¡Å縯Àº Áßµµ
¿¡ ¼ÓÇÑ´Ù°í ÇÕ´Ï´Ù. º¸¼öµµ ¾Æ´Ï°í ÀÚÀ¯µµ ¾Æ´Õ´Ï´Ù. ±×·¸´Ù°í â¼¼±â¸¦
´Ü¼øÈ÷ ½ÅÈ­¶ó°í º¸´Â °ÍÀº ¾Æ´Õ´Ï´Ù. ±×¸®½º ½ÅÈ­ ½ÄÀÇ ±×·± À̹ÌÁöÀÇ ½Å
È­ ¸»ÀÔ´Ï´Ù. ¾Æ¸¶µµ ¼³È­¶ó´Â Ç¥ÇöÀÌ ÀûÇÕÇÒ °ÍÀÔ´Ï´Ù. â¼¼±â´Â ¼³È­·Î
ÀüÇØÁ® ³»·Á¿À´Ù°¡ ±â·ÏµÆ´Ù°í º¾´Ï´Ù. µû¶ó¼­ ¹®ÀÚÀûÀ¸·Î ±×´ë·Î Çϳª´Ô
(¶Ç´Â ÇÏ´À´Ô)ÀÇ ¸»¾¸À̶ó°í º¸±â ¾î·ÆÁö¸¸ ¼³È­¿¡´Â ºÐ¸í Çϳª´ÔÀÇ ¸»¾¸
ÀÌ µé¾î ÀÖ´Ù°í ºÁ¾ß ÇÒ °ÍÀÔ´Ï´Ù. ´Ù½Ã ¸»Çؼ­ ´Ü¼øÈ÷ ½ÅÈ­´Â ¾Æ´Õ´Ï´Ù.

2. º´ÀûÀÎ ºñ¹æÀÌ ¹®Á¦

±× ´ÙÀ½¿¡ ¿¤·ÎÈû, Çϳª´Ô, ÇÏ´À´Ô°ú °ü·ÃµÈ ±èÁø¸¸ÀÇ ¸»ÀÌ À̾îÁö´Âµ¥ ¿ì
¼± ¾î¶² ¸»À̾ú´ÂÁö¸¦ ¼³¸íÇÕ´Ï´Ù. ±èÁø¸¸Àº ÇϾᴫÀÌ ¿¤·ÎÈûÀ» ¾Æ´À³Ä´Â
¸»À» ¾îµð¿¡¼­ ÇÑ °ÍÀ» °ø¹ÚÇϸç ÀÌ·¸°Ô ¸»ÇÕ´Ï´Ù.

"Çϳª´ÔÀ» ¿Ö Çϳª´ÔÀ̶ó°í ÇÏ´ÂÁö ¾Ð´Ï±î? ¼º°æÀ» Á¦´ë·Î ¸ô¶ó¼­ ±×·¡¿ä..
¿ø·¡ ¼º°æÀÇ ½ÅÀº ¿¤·ÎÈûÀÌ°í ÀÌ°ÍÀº º¹¼öÇüÀÌÁÒ..±×·¡¼­ Çϳª´ÔµéÀ̶ó°í
ÇÏ¸é ¸ð¸¦±î...±×³É ÇÏ´À´ÔÀ̶ó°í ÇÒ¶§´Â Àǹ̰¡ ÅëÇÏÁö¸¸ Çϳª´ÔÀ̶ó°í ÇÏ
¸é ¼º°æ°ú »ç½Ç À§¹èµÈ´ä´Ï´Ù. ¹°·Ð ¸ð¸£°í ÀÖ°ÚÁö¸¸..»ç½Ç Çϳª´ÔÀ̶ó´Â
´Ü¾î´Â ¹®¹ýµµ ¾È¸ÂÁÒ..µÑ´Ô, ¼Â´ÔÀÌ ¾øÀ¸´Ï.. ¼­¼ö¿¡ ´ÔÀÚ ºÙÀÌ´Â °Íµµ ¹«
½ÄÇÑ °ÍÀÌ°í..±×·±µ¥ ¿Ö ±×·± ¸»À» Çß³Ä..°£´ÜÇÑ ÀÌÀ¯°¡ ÀÖÁÒ.. ¼±±³»çµéÀÌ
ÇÏ´À´ÔÀ̶ó´Â ¹ßÀ½À» ¸øÇؼ­ Çϳª´ÔÀ̶ó°í ÇÑ °ÍÀÌÁÒ.. Çϳª °¡ À¯ÀÏÀ̶ó´Â
Àǹ̰¡ ÀÖÀ¸´Ï..À¯ÀϽÅÀ̶ó°í ÇÏ´Â ÀǹÌÀε¥.. »ç½Ç ¼º°æÀ» Á¦´ë·Î ÀÌÇØÇÏÁö
¸øÇÑ °ÍÀ̶ó°í ¹Û¿¡´Â ÇÒ¸»ÀÌ ¾ø³×¿ä."

À­ ºÎºÐÀº ¾Æ·¡ °è¼Ó ¼³¸íÇÒ ³»¿ëÀÔ´Ï´Ù. ½ÇÁ¦ ÇϾᴫ°ú ±èÁø¸¸ Åä·ÐÀ» °Ô
½ÃÇÑ ÀÌÀ¯´Â ¾Æ·¡¿Í °°ÀÌ À̾îÁø ±èÁø¸¸ÀÇ ÀÌ»óÇÑ ºñ¹æ ¶§¹®À̾ú½À´Ï´Ù. 

 "±×¸®°í ¼º°æ°øºÎµµ Á¦´ë·Î ÇÏÁö ¾ÊÀº µí Çѵ¥..¿Ø¸¸ÇÏ¸é ¼º°æ°øºÎ³ª Á¦´ë
·Î ÇÏ°í Åä·ÐÇÏ´Â °ÍÀÌ ¾î¶³±î¿ä? ÀÌ°ÍÀº ¿äûÀÌ ¾Æ´Ï¶ó ¸í·ÉÀÌ´Ï ±×·¸°Ô
ÇÏ´Â °ÍÀÌ ÁÁÀ» °Ì´Ï´Ù. ³»°¡ ¿î¿µÀÚÀÌÁö ´ç½ÅÀÌ ¿î¿µÀÚ°¡ ¾Æ´Ï´Ï±î.."

À̸¦ ÁöÀûÇϸç "°­¹Ú»ç´Â ÀÌ·± ¸» ÇÏ´Â »ç¶÷ÀÌ ¼¼»ó¿¡ ÀÖÀ»±î »ý°¢ÇÒ »ÓÀÔ
´Ï´Ù"¶ó°í Àû¾ú½À´Ï´Ù. ÀÌ ¸»ÀÌ ÀüºÎ¿´½À´Ï´Ù.

3. ¿¤·ÎÈûÀÇ ÀǹÌ

´ç½Ã¿¡´Â ±âµ¶±³¿¡¼­ ¸ðµÎ "Çϳª´Ô"À̶ó°í ºÎ¸£´Â ÁÙ ¾Ë¾Ò½À´Ï´Ù. °¡Å縯
¿¡¼­ "ÇÏ´À´Ô"À̶ó°í ÇÏ°í °³½Å±³ÀÇ "Çϳª´Ô"°ú ½ÅÀÚµé »çÀÌ¿¡ °¥µîÀÌ ÀÖ
´Â ÁÙ ¸ð¸£°í ÀÖ¾ú½À´Ï´Ù. ´Ù¸¸ ¿¤·ÎÈûÀ̶ó´Â ¸»ÀÌ ½Å±âÇÏ¿© ºê¸®Å´ÏÄ«
¹é°ú»çÀüÀ» ã¾Æº¸°í ¿¤·ÎÈû(Elohim)Àº º¹¼öÀÌ°í ´Ü¼ö´Â ¿¤·ÎÇÏ(Eloha)ÀÌ
Áö¸¸ "ÅÂÃÊ¿¡ Çϳª´ÔÀÌ ÃµÁö¸¦ âÁ¶Çϼ̴Ù"(In the beginning God
(Elohim) created the heavens and the earth)ÀÇ ¿¤·ÎÈûÀº ¹®¹ýÀûÀ¸·Î´Â
´Ù½ÅÀ» ÀǹÌÇÏÁö¸¸(º¹¼öÇüÀÌÁö¸¸) ±×·¯³ª Àǹ̻óÀ¸·Î´Â À¯ÀϽÅÀ» ¸»ÇÑ´Ù°í
Çß½À´Ï´Ù.

¾Õ¼­µµ ¸»ÇßÁö¸¸ óÀ½¿¡´Â ÀÌ·¸°Ô ÀûÀ¸¸ç "°­¹Ú»ç´Â ÀÌ·± ¸»À» ÇÏ´Â »ç¶÷
ÀÌ ¼¼»ó¿¡ ÀÖÀ»±î »ý°¢ÇÒ »ÓÀÔ´Ï´Ù"¶ó°í Àû¾úÀ» »ÓÀÔ´Ï´Ù. ±×·±µ¥ ±×ÈÄ ±è
Áø¸¸ÀÌ "°­°ÇÀϾ¾ÀÇ ¿¤·ÎÈûÀÌ ´Ü¼öÀǹ̶ó´Â °Í¿¡ ´ëÇÑ ¹Ý·Ð"À̶ó´Â ±ÛÀ»
¹ß°ßÇß½À´Ï´Ù. ±×´Â ÀÌ·¸°Ô Àû¾ú½À´Ï´Ù.

"±×´Â ¾ðÁ¨°¡ ¿¤·ÎÈûÀÌ º¹¼öÇüÀ̶ó°í Çß´õ´Ï °­°ÇÀϾ¾´Â ±×°ÍÀº ¹®ÀÚÀûÀ¸
·Î¸¸ º¹¼öÇüÀÌÁö ´Ü¼öÇüÀ̶ó°í ºÁ¾ßÇÑ´Ù°í ¾´ ±ÛÀÌ ÀÖ¾ú´Ù. Àç¹ÌÀÖ´Â ³»¿ë
ÀÌ´Ù. ±× »ç¶÷Àº ¹» ã¾ÆºÃ´ÂÁö ±Ã±ÝÇÏ´Ù. À¯ÀϽű³¸¦ ¹Ï´Â »ç¶÷µéÀÌ ÇÑ ¸»
¿¡¼­ À¯ÀϽſ¡ ´ëÇÑ ±Û ¸»°í ¹¹°¡ ³ª¿Ã ¼ö ÀÖ´Ù´Â °ÍÀΰ¡? ±×°ÍÀº °ú¿¬ Àû
ÀýÇÑ Áú¹®À̾ú´Â°¡? ¾Æ´Ï¸é »ó´ë¸¦ À̱â±â À§ÇÑ wishful thinkingÀΰ¡? ÇÑ
¹ø ÀÚ±â ÀÚ½ÅÀ» ¤¾î º¸±æ ¹Ù¶õ´Ù."

±×¸®°í´Â ÂüÀÛÀºÀ̶ó´Â °¡Å縯 ½ÅÀÚ·Î º¸ÀÌ´Â »ç¶÷°ú ¸»À» ÁÖ°í ¹Þ¾Ò´Âµ¥
(±èÁø¸¸µµ ÀÚ½ÅÀÌ °¡Å縯À̶ó°í Çß½À´Ï´Ù) "°­°ÇÀϾ¾"´Â ¿¹»çÀÌ°í ±èÁø¸¸Àº
"°­¾¾"¶ó°í Çϸç "°­¾¾´Â ¾Æ¸¶ ÀڱⰡ Á¤ÀÇÇÏ°í ÀڱⰡ ºñÆÇÇÏ°ÚÁÒ..Á¾±³´ø
°úÇÐÀÌ´ø.."À̶ó°í Àû¾ú½À´Ï´Ù.

±×·¡¼­ "Åä·Ð »ç·Ê"¿¡ ºê¸®Å´ÏÄ« ¹é°ú»çÀüÀ» ã¾Æ º» ³»¿ë ±×¸®°í °¡Å縯
¹é°ú »çÀüÀ» ã¾Æ º» ³»¿ëÀ» Á¤¸®Çß½À´Ï´Ù. ±×¸®°í´Â Áö½ÄÀÌ ¸¹°í ÀûÀ½ÀÌ
¹®Á¦°¡ ¾Æ´Ï¶ó ±èÁø¸¸ÀÇ ÀÌ»óÇÑ Åä·ÐÀ» ºñ¹æÀ¸·Î ¾Æ´Â ŵµ°¡ ¹®Á¦¶ó°í Áö
ÀûÇÏ°í ±èÁø¸¸À» "½É¸® Àå¾Ö"¶ó°í ¸»Çß½À´Ï´Ù. ¾Æ·¡ ºê¸®Å´ÏÄ« »çÀüÀÇ
Àü¹®À» º¸½Ê½Ã¿À. ±×¸®°í °¡Å縯 ¹é°ú»çÀüÀÇ ¿¤·ÎÈû Àü¹®Àº  Á¦ÀÏ ¹Ø¿¡ Âü
Á¶1·Î ÷ºÎÇß½À´Ï´Ù.     

Though Elohim is plural in form, it is understood in the singular sense.
Thus, in Genesis the words, "In the beginning God (Elohim) created the
heavens and the earth," Elohim is monotheistic in connotation, though
its grammatical structure seems polytheistic. The Israelites probably
borrowed the Canaanite plural noun Elohim and made it singular in
meaning in their cultic practices and theological reflections.

4. °¡Å縯 ±³¸® ¿¤·ÎÈû

ÀÌ ±ÛÀ» ¾²¸ç °¡Å縯 ±³¸®¿¡¼­ ¿¤·ÎÈûÀ» ¾Ë·ÁÁÖÁö ¾Ê´ÂÁö ã¾Æº¸¾Ò½À´Ï´Ù.
¿ì¼± ¾Æ·¡ ÂüÁ¶3  ¿Ü±¹ÀÇ °¡Å縯 »çÀÌÆ®¿¡ ¼º°æ¿¡ "ÇÏ´À´Ô(God)"(ÀÏ¹Ý ½Å
ÀÌ ¾Æ´Õ´Ï´Ù)À» ³ªÅ¸³»´Â Ç¥Çö¿¡ ´ëÇÑ °ÍÀÌ ÀÖ½À´Ï´Ù.

¿¤·ÎÈûÀÌ ¼º°æ¿¡ ³ªÅ¸³­  "ÇÏ´À´Ô"(´ë¹®ÀÚ God)ÀÇ ÃÖÃÊÀÇ À̸§À̶ó°í Çß½À
´Ï´Ù. ±¸¾à¿¡ 2,300¹ø ÀÌ»ó ³ª¿Â´Ù°í ÇÕ´Ï´Ù. ELOHIM" (or Elohay) is the
first name for God found in the Bible, and it's used throughout the Old
Testament over 2,300 times.

±×¸®°í "ÇÏ´À´Ô"ÀÌ ¿¤·Îµµ ³ª¿À´Âµ¥ ±¸¾à¿¡ 200¹ø °¡·®À̶ó°í ÇÕ´Ï´Ù.
"EL" is another name used for God in the Bible, showing up about 200
times in the Old Testament.

±×¸®°í ¾ßÈÑ°¡ ÀÖÁö¿ä. ±¸¾à¿¡ "ÇÏ´À´Ô"ÀÇ À̸§À¸·Î °¡Àå ¸¹ÀÌ ³ª¿Â´Ù°í ÇÕ
´Ï´Ù. 7,000¹ø °¡·®À̶ó°í Çß½À´Ï´Ù. "YHVH" is the Hebrew word that
translates as "LORD". Found more often in the Old Testament than any
other name for God (approximately 7,000 times),

±×¸®°í ÂüÁ¶ 4´Â °¡Å縯 ¼º¹Ù¿À·Îµþ¼öµµÈ¸ »çÀÌÆ®¿¡¼­ ¹ß°ßÇÑ ÇÏ´À´Ô À̸§
¿¡ °üÇÑ °ÍÀÔ´Ï´Ù. ÀÌ°÷¿¡´Â ÇÏ´À´Ô, Çϳª´Ô¿¡ °üÇÑ ¼³¸íµµ ÀÖ½À´Ï´Ù. ÀÌ´Â
µÚ¿¡ ¸»ÇÒ °ÍÀ̳ª, ¿¤(EL), ¶Ç´Â ¿¤·ÎÈû(Elohim)ÀÌ ¸ÕÀú ³ª¿À°í "¸ð¼¼ ½Ã´ë¿¡
¿Í¼­ ÇÏ´À´ÔÀº ´ç½ÅÀ» '¾ßÈÑ'¶ó°í ÀÚ½ÅÀÇ À̸§À» ¾Ë·Á ÁֽŴÙ"¶ó°í Çß½À´Ï
´Ù. ±×¸®°í ÂüÁ¶ 5 ´ëÀü °¡Å縯 ´ëÇб³ ÀÌ¿øÈ¿ ½ÅºÎÀÇ ½Å¾Ó ±³¸®¿¡ ÀÌ·¸°Ô
³ª¿Í ÀÖ½À´Ï´Ù. ¿¤, ¿¤·ÎÈû, ¾ßÈÑ ¸ðµÎ ÇÏ´À´ÔÀ̶ó´Â °ÍÀ» ÀÌÇØÇϽñ⠹ٶø
´Ï´Ù. 

"±¸¾à¼º¼­¸¦ Àд٠º¸¸é ÇÏ´À´ÔÀÇ ¸íĪ¿¡ °üÇØ ¼­·Î »óÀÌÇÏ°Ô Ç¥ÇöµÈ ±¸Àý
À» º¸°Ô µÈ´Ù. ÇÏ´À´ÔÀ» ¿¤, ¿¤·ÎÈû, ¾ßÈѷΠǥÇöÇÑ´Ù. ¸ð¼¼¿¡°Ô °è½ÃÇϽÅ
ÇÏ´À´ÔÀÇ À̸§Àº ¾ßÈÑÀ̴̼µ¥ ÀÌ ¼º¼­ ±¸ÀýÀ» ÅëÇؼ­ ÇÏ´À´ÔÀÇ À̸§Àº ¿¤
°ú ¿¤·ÎÈûÀ¸·Îµµ ºÒ¸®¿üÀ½À» ¾Ë ¼ö ÀÖ´Ù....´Ü¼ö¿´´ø ¿¤(El)ÀÌ º¹¼öÀÎ ¿¤·Î
ÈûÀ¸·Î º¯ÇÏ°Ô µÈ ÀÌÀ¯´Â ÇÏ´À´ÔÀº ÇÑ ºÐÀ̽ø鼭 ³Ê¹«³ª À§´ëÇÏ°í ÀüÇô
´Ù¸¥ ºÐÀ̽ñ⿡ ±× ÇÏ´À´Ô ÀÚ½ÅÀº ´Ü¼ö¿Í º¹¼öÀÇ ÇѰ踦 ÃÊ¿ùÇÑ Àú ÇǾÈ
ÀÇ Á¸ÀçÀ̽ÉÀ» µå·¯³»´Â °ÍÀÌ´Ù."

5. ÇÏ´À´Ô, Çϳª´Ô

À§¿¡ Àû¾ú´ø ±èÁø¸¸ÀÇ ¸» ºÎºÐÀÔ´Ï´Ù. ±×´Â "Çϳª´ÔÀ» ¿Ö Çϳª´ÔÀ̶ó°í ÇÏ
´ÂÁö ¾Ð´Ï±î? ¼º°æÀ» Á¦´ë·Î ¸ô¶ó¼­ ±×·¡¿ä..¿ø·¡ ¼º°æÀÇ ½ÅÀº ¿¤·ÎÈûÀÌ°í
ÀÌ°ÍÀº º¹¼öÇüÀÌÁÒ..±×·¡¼­ Çϳª´ÔµéÀ̶ó°í ÇÏ¸é ¸ð¸¦±î...±×³É ÇÏ´À´ÔÀ̶ó
°í ÇÒ¶§´Â Àǹ̰¡ ÅëÇÏÁö¸¸ Çϳª´ÔÀ̶ó°í ÇÏ¸é ¼º°æ°ú »ç½Ç À§¹èµÈ´ä´Ï´Ù"
¶ó°í Çß½À´Ï´Ù. ÀÌ ¸»ÀÌ ¸Â´Â °ÍÀϱî¿ä?

±× ´ÙÀ½¿¡ ±èÁø¸¸Àº "¹°·Ð ¸ð¸£°í ÀÖ°ÚÁö¸¸..»ç½Ç Çϳª´ÔÀ̶ó´Â ´Ü¾î´Â ¹®
¹ýµµ ¾È¸ÂÁÒ..µÑ´Ô, ¼Â´ÔÀÌ ¾øÀ¸´Ï.. ¼­¼ö¿¡ ´ÔÀÚ ºÙÀÌ´Â °Íµµ ¹«½ÄÇÑ °ÍÀÌ
°í..±×·±µ¥ ¿Ö ±×·± ¸»À» Çß³Ä....°£´ÜÇÑ ÀÌÀ¯°¡ ÀÖÁÒ.. ¼±±³»çµéÀÌ ÇÏ´À´ÔÀÌ
¶ó´Â ¹ßÀ½À» ¸øÇؼ­ Çϳª´ÔÀ̶ó°í ÇÑ °ÍÀÌÁÒ.. Çϳª°¡ À¯ÀÏÀ̶ó´Â Àǹ̰¡
ÀÖÀ¸´Ï..À¯ÀϽÅÀ̶ó°í ÇÏ´Â ÀǹÌÀε¥.. »ç½Ç ¼º°æÀ» Á¦´ë·Î ÀÌÇØÇÏÁö ¸øÇÑ
°ÍÀ̶ó°í ¹Û¿¡´Â ÇÒ¸»ÀÌ ¾ø³×¿ä"¶ó°í Çß½À´Ï´Ù.

°¡Å縯¿¡¼­ ÇÏ´À´ÔÀ̶ó°í ÇÏ´Â µ¥ ´ëÇØ °³½Å±³ ½ÅÀÚµé Áß¿¡ ÇÏ´À´ÔÀ̶õ ±â
µ¶±³ÀÇ God ¶ó±â º¸´Ù Çѱ¹ ÀüÅëÀÇ ½Å ·ù¶ó°í ÇÏ´Â »ç¶÷ÀÌ ÀÖ´Â °Í °°½À
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°¡Å縯 ¹é°ú»çÀü
Elohim (Sept., theos; Vulg., Deus).

Elohim is the common name for God. It is a plural form, but "The
usage of the language gives no support to the supposition that we have
in the plural form Elohim, applied to the God of Israel, the remains of
an early polytheism, or at least a combination with the higher spiritual
beings" (Kautzsch). Grammarians call it a plural of majesty or rank, or
of abstraction, or of magnitude (Gesenius, Grammatik, 27th ed., nn. 124
g, 132 h). The Ethiopic plural amlak has become a proper name of God.
Hoffmann has pointed out an analogous plural elim in the Phoenician
inscriptions (Ueber einige phon. Inschr., 1889, p. 17 sqq.), and Barton
has shown that in the tablets from El-Amarna the plural form ilani
replaces the singular more than forty times (Proceedings of the
American Oriental Society, 21-23 April, 1892, pp. cxcvi-cxcix).

Etymology

Elohim has been explained as a plural form of Eloah or as plural
derivative of El. Those who adhere to the former explanation do not
agree as to the derivation of Eloah. There is no such verbal stem as
alah in Hebrew; but the Arabist Fleischer, Franz Delitzsch, and others
appeal to the Arabic aliha, meaning "to be filled with dread", "anxiously
to seek refuge", so that ilah (eloah) would mean in the first place
"dread", then the object of dread. Gen., xxi, 42, 53, where God is called
"the fear of Isaac", Is., viii, 13, and Ps. lxxv, 12, appear to support this
view. But the fact that aliha is probably not an independent verbal
stem but only a denominative from ilah, signifying originally "possessed
of God" (cf. enthousiazein, daimonan) renders the explanation more than
precarious. There is no more probability in the contention of Ewald,
Dillmann, and others that the verbal stem, alah means "to be mighty":
and is to regarded as a by-form of the stem alah; that, therefore, Eloah
grows out of alah as El springs from alah. Baethgen (Beitrage, 297)
has pointed out that of the fifty-seven occurrences of Eloah forty-one
belong to the Book of Job, and the others to late texts or poetic
passages. Hence he agrees with Buhl in maintaining that the singular
form Eloah came into existence only after the plural form Elohim had
been long in common use; in this case, a singular was supplied for its
pre-existent plural. But even admitting Elohim to be the prior form, its
etymology has not thus far been satisfactorily explained. The ancient
Jewish and the early ecclesiastical writers agree with many modern
scholars in deriving Elohim from El, but there is a great difference of
opinion as to the method of derivation. Nestle (Theol. Stud. aus Wurt.,
1882, pp. 243 sqq.) supposes that the plural has arisen by the insertion
of an artificial h, like the Hebrew amahoth (maidens) from amah. Buhl
(Gesenius Hebraisches Handworterbuch, 12th ed., 1895, pp. 41 sq.)
considers Elohim as a sort of augmentative form of El; but in spite of
their disagreement as to the method of derivation, these writers are one
in supposing that in early Hebrew the singular of the word signifying
God was El, and its plural form Elohim; and that only more recent
times coined the singular form Eloah, thus giving Elohim a
grammatically correct correspondent. Lagrange, however, maintains that
Elohim and Eloah are derived collaterally and independently from El.

The Use of the Word

The Hebrews had three common names of God, El, Elohim, and Eloah;
besides, they had the proper name Yahweh. Nestle is authority for the
statement that Yahweh occurs about six thousand times in the Old
Testament, while all the common names of God taken together do not
occur half as often. The name Elohim is found 2570 times; Eloah, 57
times [41 in Job; 4 in Pss.; 4 in Dan.; 2 in Hab.; 2 in Canticle of
Moses (Deut., xxxii); 1 in Prov., 1 in Is.; 1 in Par.; 1 in Neh. (II Esd.)];
El, 226 times (Elim, 9 times). Lagrange (Etudes sur les religions
semitiques, Paris, 1905, p. 71) infers from Gen., xlvi, 3 (the most
mighty God of thy father), Ex., vi, 3 (by the name of God Almighty),
and from the fact that El replaces Yah in proper names, the conclusion
that El was at first a proper and personal name of God. Its great age
may be shown from its general occurrence among all the Semitic races,
and this in its turn may be illustrated by its presence in the proper
names found in Gen., iv, 18; xxv, 13; xxxvi, 43. Elohim is not found
among all the Semitic races; the Aramaeans alone seem to have had an
analogous form. It has been suggested that the name Elohim must have
been formed after the descendants of Shem had separated into distinct
nations.

Meaning of the Word

If Elohim be regarded as derived from El, its original meaning would
be "the strong one" according to Wellhausen's derivation of El, from ul
(Skizzen, III, 169); or "the foremost one", according to Noldeke's
derivation of El from ul or il, "to be in front" (Sitzungsberichte der
berlinischen Akademie der Wissenschaften, 1880, pp. 760 sqq.; 1882, pp.
1175 sqq.); or "the mighty one", according to Dillmann's derivation of
El from alah or alay, "to be mighty" (On Genesis, I, 1); or, finally "He
after whom one strives", "Who is the goal of all human aspiration and
endeavour", "to whom one has recourse in distress or when one is in
need of guidance", "to who one attaches oneself closely", coincidentibus
interea bono et fine, according to the derivation of El from the
preposition el, "to", advocated by La Place (cf. Lagarde, Uebersicht, etc.,
p. 167), Lagarde (op. cit., pp. 159 sqq.), Lagrange (Religions semitiques,
pp. 79 sqq.), and others. A discussion of the arguments which militate
for and against each of the foregoing derivations would lead us too far.

If we have recourse to the use of the word Elohim in the study of its
meaning, we find that in its proper sense it denotes either the true God
or false gods, and metaphorically it is applied to judges, angels, and
kings; and even accompanies other nouns, giving them a superlative
meaning. The presence of the article, the singular construction of the
word, and its context show with sufficient clearness whether it must be
taken in its proper or its metaphorical sense, and what is its precise
meaning in each case. Kautzsch (Encyclopaedia Biblica, III, 3324, n. 2)
endeavours to do away with the metaphorical sense of Elohim. Instead
of the rendering "judges" he suggests the translation "God", as witness
of a lawsuit, as giver of decisions on points of law, or as dispenser of
oracles; for the rendering "angels" he substitutes "the gods of the
heathen", which, in later post-exilic times, fell to a lower rank. But this
interpretation is not supported by solid proof.

According to Renan (Histoire du peuple d'Israel, I, p. 30) the Semites
believed that the world is surrounded, penetrated, and governed by the
Elohim, myriads of active beings, analogous to the spirits of the
savages, alive, but somehow inseparable from one another, not even
distinguished by their proper names as the gods of the Aryans, so that
they can be considered as a confused totality. Marti (Geschichte der
israelitischen Religion, p. 26), too, finds in Elohim a trace of the original
Semitic polydemonism; he maintains that the word signified the sum of
the divine beings that inhabited any given place. Baethgen (op. cit., p.
287), F.C. Baur (Symbolik und Mythologie, I, 304), and
Hellmuth-Zimmermann (Elohim, Berlin, 1900) make Elohim an
expression of power, grandeur, and totality. Lagrange (op. cit., p. 78)
urges against these views that even the Semitic races need distinct
units before they have a sum, and distinct parts before that arrive at a
totality. Moreover, the name El is prior to Elohim (op. cit., p. 77 sq.)
and El is both a proper and a common name of God. Originally it was
either a proper name and has become a common name, or it was a
common name has become a proper name. In either case, El, and,
therefore, also its derivative form Elohim, must have denoted the one
true God. This inference becomes clear after a little reflection. If El
was, at first, the proper name of a false god, it could not become the
common name of a false god, it could not become the common name
for deity any more than Jupiter or Juno could; and if it was, at first,
the common name for deity, it could become the proper name only of
that God who combined in him all the attributes of deity, who was the
one true God. This does not imply that all the Semitic races had from
the beginning a clear concept of God's unit and Divine attributes,
though all had originally the Divine name El.

VIGOUROUX in Dict. de la Bible, s.v.; KNABENBAUER, Lexicon
Biblicum (Paris, 1907), II, 63; KAUTZSCH in Encyclopaedia Biblica
(New York, 1902), III, 3323 sq.; LAGRANGE, Etudes sur les religions
semitiques (Paris, 1905), 19, 71, 77 sqq.

A.J. MAAS
Transcribed by Thomas M. Barrett
Dedicated to the glory of God and His Son, Jesus Christ

The Catholic Encyclopedia, Volume V
Copyright ¨Ï 1909 by Robert Appleton Company
Online Edition Copyright ¨Ï 2002 by Kevin Knight
Nihil Obstat, May 1, 1909. Remy Lafort, Censor
Imprimatur. +John M. Farley, Archbishop of New York
 
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â01:27 Çϳª´ÔÀÌ ÀÚ±â Çü»ó °ð Çϳª´ÔÀÇ Çü»ó´ë·Î »ç¶÷À» âÁ¶ÇÏ½ÃµÇ ³²
ÀÚ¿Í ¿©ÀÚ¸¦ âÁ¶ÇϽðí

Àå¾öº¹¼ö¶ó´Â ÁÖÀåÀ» »ìÆ캸ÀÚ, À§ÀÇ 26Àý¿¡´Â ¿¤·ÎÈûÀº Àå¾öº¹¼ö·Î ¾²ÀÌ
°íÀÖ´Ù°í ÁÖÀåÇÑ´Ù. ÇÏÁö¸¸ ¹Ù·Î ¾Æ·¡ 27Àý¿¡´Â ±×³É ´Ü¼ö·Î ¾²°í ÀÖ´Ù. ¹Ù
·Î ¿¬À̾ ¾²´Âµ¥ °ú¿¬ ¾î´ÀÂÊ¿¡ Àå¾öº¹¼ö°¡ µé¾î°¡¾ß Çϴ°¡? º¸ÅëÀº
³»°¡ ³ª ÀÚ½ÅÀ» À̾߱âÇÒ ¶§ ±»ÀÌ ³ªÀÚ½ÅÀ» Á¸ÄªÀ¸·Î Ç¥ÇöÇÏÁö ¾ÊÁö¸¸ 3ÀÚ
ÀÇ ½Ã°¢¿¡¼­ Áï ÇÇÁ¶¹°ÀÇ ½Ã°¢¿¡¼­ ¿ÀÈ÷·Á Á¸ÄªÀ» ½á¾ßÇÏÁö ¾ÊÀ»±î?

¿©±â¼­ ¿ì¸®¶ó°í Çϴ ǥÇöÀ» ¸Å¿ì ÁÖ¸ñÇØ¾ß ÇÑ´Ù. ¿ì¸®¶ó°í Ç¥ÇöÇϸ鼭
ÀÌ°ÍÀÌ º¹¼ö°¡ ¾Æ´Ï¶ó Àǹ̷Π´Ü¼ö¶ó°í ÇÏ´Â °ÍÀÌ °ú¿¬ ÇÕ¸®ÀûÀÎ Çؼ®À̶ó
°í º¼ ¼ö Àִ°¡?

Çѹø ´Ù¸¥ ±¸ÀýÀ» »ìÆ캸ÀÚ.

003:022 And the LORD God said, Behold, the man is become as one of
us, to know good and evil: and now, lest he put forth his hand, and
take also of the tree of life, and eat, and live for ever:

"One of Us ¿ì¸®µé Áß ÇÑ (½Å)ÀÌ µÉ °ÍÀÌ´Ù." ¶ó´Â Ç¥ÇöÀº Àå¾öº¹¼ö¶ó´Â
°³³ä¿¡ Å« ¼Õ»óÀ» °¡ÇÒ °ÍÀ¸·Î º¸ÀδÙ. Áï º¹¼öÇüÀÇ Àǹ̰¡ Á¤¸»·Î º¹¼öÀÇ
½ÅÀ» ÀǹÌÇÑ´Ù´Â °ÍÀÌ ¸íÈ®Çϱ⠶§¹®ÀÌ´Ù. Áï ´Ü¼øÈ÷ µ¿»ç¸¸ º¹¼öÇüÀ¸·Î
¹ÞÀº °ÍÀÌ ¾Æ´Ï¶ó Àǹ̰¡ ¿ÏÀüÈ÷ º¹¼öÇüÀÓÀ» ³ªÅ¸³»±â ¶§¹®ÀÌ´Ù.

À¯ÀϽŠ»ç»óÀÌ ÀÖÀ» ¶§´Â ¼º¼­ÀúÀÚ´Â ´Ü¼öÇü(El)À» ¾´´Ù. »ç½Ç ¾ß¿þ´Â Çϳª
ÀÇ ½ÅÀ̹ǷΠÀÚ½ÅÀ» Ç¥ÇöÇÒ ¶§ ´Ü¼öÇüÀ» ¸¹ÀÌ »ç¿ëÇß´Ù.

021:033 And Abraham planted a grove in Beersheba, and called there on
the name of the LORD, the everlasting God.

ÀÌ°ÍÀº ´Ù½Ã Ç®¾î¼­ ´ÙÀ½°ú °°´Ù.

"Abraham planted a tamarisk tree in Beer-sheba, and called there on
the name of Yahweh, the Everlasting El" (Bethel Translation).

031:011 And the angel of God spake unto me in a dream, saying, Jacob:
And I said, Here am I.

031:012 And he said, Lift up now thine eyes, and see, all the rams
which leap upon the cattle are ringstraked, speckled, and grisled: for I
have seen all that Laban doeth unto thee.

031:013 I am the God of Bethel, where thou anointedst the pillar, and
where thou vowedst a vow unto me: now arise, get thee out from this
land, and return unto the land of thy kindred.

À̰͵µ Á»´õ ÀÚ¼¼È÷ ¾²¸é,

"angel of God" (elohim) appeared to Jacob in a dream and said, "I am
the El of Bethel...."

¾ß¿þ¸¦ El·Î Ç¥ÇöÇÑ °ÍÀº ÀÌ¿Ü¿¡µµ ¸¹´Ù. (Genesis 35:1,3; 43:14; 46:3;
48:3; 49:25; Exodus 15:2; 20:5; 34:6) ÀÌ°ÍÀº ¼º°æÀÇ ÀúÀÚ°¡ ¾ÆÁ÷µµ À¯ÀϽÅ
±³¿Í ´Ù½Å±³ »çÀÌ¿¡¼­ ¿Ô´Ù°¬´Ù ÇÑ´Ù´Â °ÍÀ» ÀǹÌÇÑ´Ù.

¶ÇÇÑ ¹®Á¦°¡ µÇ´Â °ÍÀº ¿¤·ÎÈûÀÌ ¾ß¿þ¸¦ °¡¸£Å°´Â °æ¿ì¿Í º¹¼öÇüÀ¸·Î ¾²ÀÌ
´Â °æ¿ì¿¡ ¹®¹ýÀûÀ¸·Îµµ È¥ÀçµÈ Ư¡À» º¸ÀδÙ. ¾ß¿þ¸¦ ÀǹÌÇÒ¶§´Â Á¤°ü»ç
(ha)¸¦ »©°í ÁÖ¾î·Î ¾²ÀÎ °æ¿ì¿¡´Â µ¿»ç¸¦ ´Ü¼ö·Î ¹Þ¾Ò´Ù. ±×¸®°í Á¤°ü»ç¸¦
³ÖÀ¸¸é ½ÅµéÀ̶ó´Â Àǹ̰¡ µÇ¼­ µ¿»çµµ º¹¼ö·Î ¹Þ¾Ò´Ù. ´ëÇ¥ÀûÀÎ °ÍÀÌ ¾Æ
¸¶µµ ½Ê°è¸íÀÇ Á¦2°è¸íÀÏ °ÍÀÌ´Ù. ½Ê°è¸íÁß 2¹ø°¿¡¼­´Â ´ÙÀ½°ú °°ÀÌ ¸»ÇÑ
´Ù.

"³» ¾Õ¿¡ ´Ù¸¥ ¿¤·ÎÈûÀ» ³Ê´Â µÎÁö ¾ÊÀ» °ÍÀÌ´Ù."¶ó°í µÇ¾îÀÖ´Ù. ¿©±â¼­´Â
³î¶ø°Ôµµ ´Ù¸¥ ½ÅÀ» ¿¤·ÎÈûÀ̶ó°í Ç¥ÇöÇÏ°í ÀÖ´Ù. Áï ¿©±â¼­´Â ¿¤·ÎÈûÀ̶ó
´Â ´Ü¾î°¡ ´Ù¸¥ ½ÅµéÀ» ÀǹÌÇÏ°í ¾ß¿þ¸¦ °¡¸£Å°Áö ¾Ê´Â´Ù. ÇÏÁö¸¸ ¿¤·ÎÈû
¿¡ °ü»ç°¡ ÀÖÀ» ¶§°¡ ²À À̹æÀεéÀÇ ½ÅÀ» °¡¸£Å°´Â °ÍÀÌ ¾Æ´Ï´Ù.

¾Æ·¡ÀÇ ±ÛÀ» Àо±æ ¹Ù¶õ´Ù. KJVÀÌ´Ù.

035:007 And he built there an altar, and called the place Elbethel:
because there God appeared unto him, when he fled from the face of
his brother.

ÇÏÁö¸¸ ÀÌ°ÍÀº KJVÀÇ À̾߱â°í ¿ø¹® ´ë·Î ¹ø¿ªÇϸé Àǹ̰¡ ¾à°£ ´Þ¶óÁø
´Ù.

the gods (ha-elohim) were revealed (niglu)

Áï ÀÚ±â ÀÚ½ÅÀ» ¿¤·ÎÈûÀ¸·Î Ç¥ÇöÇÏ°í º¹¼öÇüÀ¸·Î ¹Þ¾Ò´Ù. Âü°í·Î niglu¿¡¼­
u ´Â ¿µ¾îÀÇ s ó·³ º¹¼öÇüÀ» ÀǹÌÇÑ´Ù.

ÀÌ·¯ÇÑ ¿µ¾îÆÇ ¹ø¿ªÀº KJV ¹öÀüÀÌ ±³¸®¿¡ ¸ÂÃß±â À§Çؼ­ ¹®¹ýÀûÀ¸·Î ¼öÁ¤
Ç߱⠶§¹®ÀÌ´Ù. ¿ø¹®°ú Â÷ÀÌ°¡ ³ª´Â ¹ø¿ªÀº ÀÌ°Í ¸»°íµµ ¿©·µÀÌ ÀÖ´Ù°í ÇÑ
´Ù.

¾Æ·¡ÀÇ ¹®Àåµé¿¡¼­´Â µÎ°¡Áö¸¦ ³ªÅ¸³½´Ù. ½ÅÀº ¾ß¿þ¸¸ÀÌ ÀÖ´Â °ÍÀÌ ¾Æ´Ï¶ó
´Â °Í ±×¸®°í ¿¤·ÎÈûÀº ¾ß¿þ¸¸À» °¡¸£Å°´Â °ÍÀÌ ¾Æ´Ï¶ó´Â °ÍÀÌ´Ù. ¶ÇÇÑ ¿¤
·ÎÈûÀº ¿¤ÀÇ º¹¼öÇüÀ̶ó´Â Á¡ÀÌ°í °áÄÚ Àå¾öº¹¼ö·Î ½è´Ù°í º¸±â´Â ¾î·Æ´Ù
´Â Á¡ÀÌ´Ù. ƯÈ÷ ¿¤·ÎÈûÀº ½Ê°è¸íÀÇ 2°è¸í¿¡¼­´Â ¾ß¿þ¸¦ °¡¸£Ä¡´Â °Íµµ ¾Æ
´Ï°í, ´Ù¸¥ ½ÅµéÀ» °¡¸£Ä¡´Â °ÍÀÌ´Ù. ´Ù¸¥ ½ÅÀ» °¡¸£Ä¡¸é¼­ ¿¤·ÎÈûÀ̶ó°í
»ç¿ëÇÑ °Í¿¡ ´ëÇؼ­´Â ¿¤·ÎÈûÀÌ Àå¾öº¹¼ö¶ó´Â °Í¿¡ ´ëÇؼ­ ¹ÏÀ» ¼ö ¾ø´Â
ÁÖÀåÀÓÀ» ¾Ë°Ô µÈ´Ù. ÀÌ·¯ÇÑ »ç·Ê´Â ÈçÇÏ´Ù.

¾Æ·¡´Â Ãâ¾Ö±Á °úÁ¤¿¡¼­ ÇÏ´Â ¸»ÀÌ´Ù.

"Who is like unto you, O Yahweh, among the elohim (gods)?"(Ex.
15:11).

´©°¡ ´ç½Å°°°Ú½À´Ï±î? ½Åµé °¡¿îµ¥, ¾ß¿þ¿©

½ÃÆí¿¡´Â ÀÌ·± ¸»ÀÌ ÀÖ´Ù.

In Psalm 95:3, it was declared that "Yahweh is a great El (god) and a
great King above all elohim (gods)."

ÀÌ·¯ÇÑ ±ÛµéÀ» ÅëÇؼ­ ¿ì¸®´Â ´õ ÀÌ»ó ¿¤·ÎÈûÀÌ Àå¾öº¹¼ö¶ó´Â ¸»µµ ¹ÏÀ»
¼ö ¾ø°í, ¶ÇÇÑ Àǹ̴ ´Ü¼öÁö¸¸ ¹®¹ýÀûÀ¸·Î¸¸ º¹¼öÇüÀ» ÃëÇÑ´Ù´Â °Íµµ »ç
½Ç ¹Ï±â ¾î·Æ´Ù´Â °ÍÀ» ¹ß°ßÇÏ°Ô µÈ´Ù.

ÀϹÝÀûÀ¸·Î ¹®¹ýÀûÀ¸·Î º¹¼öÀÌÁö¸¸ ´Ü¼ö¸¦ ÃëÇÏ´Â °æ¿ì´Â ¿µ¾îÀÇ °æ¿ì¿¡
ÈçÈ÷ ³ªÅ¸³ªÁö¸¸ ±× °æ¿ì ±Ùº»ÀûÀÎ Àǹ̴ ÁýÇÕ¸í»çÀÏ ¶§ÀÌ´Ù. ÁýÇÕ¸í»ç¶ó
´Â °ÍÀº ÁýÇÕÀ» ÀÌ·ç´Â ¿©·¯°³ÀÇ ÁýÇÕÀ» ´Ü¼ö·Î ¹Þ´Â °ÍÀ̹ǷΠº»ÁúÀûÀ¸·Î
±× ±¸¼º¿øÀÌ ¿©·¯°³¶ó´Â ÀǹÌÀÌ´Ù.

¿Ö ÀÌ·± È¥µ¿ÀÌ ¿À´Â°¡? ±×°ÍÀº »ç½Ç ¾î·Á¿î À̾߱âÀÌ°ÚÁö¸¸ skepticsÀÇ
ÀÔÀå¿¡¼­(±×¸®°í »ç½Ç °íµîºñÆòÀ» ÇÏ´Â ½ÅÇÐÀڵ鵵 µ¿ÀÇÇÏ°ÚÁö¸¸ ½ÅÇÐÀÚ¿¡
´ëÇؼ­´Â ÀÏ´Ü Á¦¿Ü½ÃÅ°ÀÚ)´Â ¸Å¿ì °£´ÜÇÑ °ÍÀÌ´Ù.

»ç½Ç ¿¤Àº °¡³ª¾ÈÀÇ ½ÅÀÇ À̸§ÀÌ´Ù. ¿¤Àº ½ÅµéÁßÀÇ ½ÅÀÇ À̸§ÀÌ¸ç ±× À̸§
À¸·Î ÀÌ¹Ì Àå¾öÇÏ°Ô ¹Þ¾Æµé¿©Áö°í ÀÖ´Ù. ƯÈ÷ ¿ì°¡¸®Å¸ ¹®ÇÐÀ» ÀÌÇØÇϱâ
À§Çؼ­´Â ¿¤ÀÇ À̸§À» ÀÌÇØÇÏ¿©¾ß ÇÒ °ÍÀÌ´Ù.

¿ì°¡¸®Æ® ¹®Çå¿¡¼­ ¸î¸¶µð ÀοëÇØ º»´Ù.

½ÅµéÀÇ ÀڽĵéÀÇ ¿¤ÀÌ¿©
¿¤ÀÇ ÀڽĵéÀÇ ¸ðÀÓ¿¡
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¿¤°ú ¾Æ½¦¶ó¿©
¿¤Àº ÀÚºñ·Î¿ì¸ç
¿¤Àº È®°íÇϸç
¿¤Àº ÆòÈ­ÀÔ닏.
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Â¥Æù»êÀ» À§ÇØ, ¿ì°¡¸®Æ®¸¦ À§ÇØ
¿¤Àº ÈǸ¢ÇÕ´Ï´Ù.
 
ÀÌ·± °¡³ª¾ÈÀÇ ¿¤Àº ¾Æºê¶÷ÀÇ ºÎÁ·µéÀÌ °¡³ª¾È¶¥¿¡ ÀÌÁÖÇϸ鼭 À¶È­µÇ±â
½ÃÀÛÇÏ°í °áÁ¤ÀûÀ¸·Î ¾ßÄßÀÇ ¾¾¸§»ç°ÇÀ» °è±â·Î À¯´ëÀΰú À¶È­µÇ°Ô µÈ´Ù.
ÀÌ °úÁ¤Àº ¾ß°öÀÇ ½Å (¾ß¿þ)¿Í °¡³ª¾ÈÀÇ ½Å (¿¤)ÀÌ °Ü·ç¾ú°í °ÅÀÇ ¿ÏÀüÈ÷
µ¿È­µÇ°Ô µÈ °ÍÀÌ´Ù. ÀÌÈÄ¿¡ ¿¤À̶ó´Â À̸§Àº ÀÎ¸í¿¡ ¹«Ã´À̳ª ¸¹ÀÌ ¾²ÀÌ
°Ô µÈ´Ù. ¿¹¸¦µé¾î ¿¤¸®¾ßÀÇ ¿¤¾ßÈÄÀ̸ç ÀÌ°ÍÀº ¿¤Àº ¾ß¿þÀÌ´Ù¶ó´Â À½¿ªÇÒ
¼ö ÀÖ´Ù. (¾ß´Â ¾ß¿þÀÇ Ãà¾àÇüÀÌ´Ù.) ¿¤Àº óÀ½¿¡´Â °íÀ¯¸í»ç¿´Áö¸¸ ¾ß¿þ¶ó
´Â ´Ü¾î°¡ ÀÖÀ¸¹Ç·Î º¸Åë¸í»çÈ­ÇÏ°Ô µÈ´Ù.

¿©±â¼­ Áß¿äÇÑ °ÍÀº ¿¤Àº Ãʱ⸸ Çصµ ÀϹÝÀûÀÎ ½ÅÀ̶ó´Â Àǹ̰¡ ¾Æ´Ï¶ó
¿¤À̶ó´Â ½ÅÀ» °¡¸£ÃÆ´Ù´Â °ÍÀÌ´Ù. º¦¿¤ÀÌ´Ï, À̽º¶ó¿¤ÀÌ´Ï ÇÏ´Â °ÍÀº ¸ðµÎ
¿¤À» ÀǹÌÇÏ´Â °ÍÀÌÁö ¾ß¿þ¸¦ ÀǹÌÇÏ´Â °ÍÀÌ ¾Æ´Ï´Ù. ƯÈ÷ ¾ß¿þ¶ó´Â À̸§
´ë½Å ¿¤·ÎÈûÀ» »ç¿ëÇÑ ¿¤·ÎÈ÷½ºÆ®µéÀº ½ÅÇÐÀÚµéÀ̶ó´Â °ÍÀÌ ÀϹÝÀûÀÌ´Ù.
¼º°æ¿¡ ¿¤·ÎÈûÀ̶ó´Â ´Ü¾î°¡ µé¾î°¡°Ô µÈ °ÍÀº ¿¤·ÎÈ÷½ºÆ®µéÀÌ ½ÅÀÌ ÀÚ±â
ÀÇ À̸§À» ¾Ë·ÁÁÖ±â Àü¿¡ ¾ß¿þ¶ó°í ¾²´Â °ÍÀº ºÒÇÕ¸®ÇÏ´Ù°í »ý°¢Çؼ­, ½Å
ÀÌ ÀÚ±â ÀÚ½ÅÀÇ À̸§À» ¹àÈ÷±â Àü¿¡´Â ¿¤·ÎÈûÀ̳ª ¿¤À̶ó°í ºÒ·È´Ù°í »ý°¢
ÇÏ°í ÀÖ´Â °ÍÀÌ´Ù. ¿¤·ÎÈûÀ̳ª ¿¤Àº µûÁö°í º¸¸é °¡³ª¾ÈÀÇ ½ÅÀÇ À̸§À̸ç,
¼³»ç ±×·¸°Ô µ¿È­Çß´Ù°í ÇÏ´õ¶óµµ, ±×°ÍÀº ¾ß¿þÀ̶ó°í »ý°¢ÇÏ°í ÀÖ´Ù. ¹®Á¦
´Â °¡³ª¾È¿¡¼­´Â ¿¤À» ¹Ï¾úÁö¸¸ ¿©·¯½ÅµéÀÇ ´Ù½Å±³ »ç»óÀ̾ú´Ù. ´Ù½Å±³ »ç
»óÀ̾úÀ¸¹Ç·Î ¿©·¯ ¿¤ÀÌ ³ªÅ¸³¯ ¼ö ÀÖ°í, ¿¤À» ¹Ï´Â »ç¶÷µéÀº ´Ù½Å±³¿¡¼­
À¯ÀϽű³·Î º¯È­ÇÏ°í ÀÖ¾úÀ¸¹Ç·Î ±×µéÀº ¿¤·ÎÈûÀ» »ç¿ëÇÒ¶§´Â º¹¼ö¸¦ »ç¿ë
Çϱ⵵ ÇÏ°í, ¸·¿¬ÇÑ ½ÅµéÀ̶ó´Â ´Ü¾î·Î ¹Ù²î±âµµ ÇÏ°í, ¾î¶² °æ¿ì¿¡´Â ¾ß
¿þ¸¦ ÀǹÌÇϱ⵵ ÇÑ´Ù. Áï ¿¤¸®¾ß´Â ¿¤Àº ¾ß¿þ¶ó´Â ÀǹÌÀÇ À̸§ÀÌ°í, ¾Õ¼­
ÁöÀûÇßµí º¦¿¤ÀÇ ¿¤Àº ¾ß¿þ¸¦ ÀǹÌÇÑ´Ù°í ¹Ï¾ú´Ù.

ÀÌÁ¦ ¸¶Áö¸·À¸·Î ¾ß¿þ´Â ¿¤ÀÇ ÀüÅëÀ» °¡Áø °¡³ª¾È½ÅµéÀÇ ÀüÅëÀ» À̾î¹Þ¾Ò
±â ¶§¹®¿¡ À¯´ëÀεéÀº ´Ù½Å±³ÀÇ ¼º°ÝÀ» ¶ì´Â °æÇâÀÌ ÀÖ´Ù. ÀÌ°Í¿¡ ´ëÇÑ »ç
·Ê´Â »ý°¢¿Ü·Î ¸¹´Ù. Áï ¼Ö·Î¸¸±îÁöµµ ¾ß¿þ´Â ½ÅµéÁß¿¡¼­ °¡Àå À¸¶äÀÌ µÇ
´Â ½ÅÀÌÁö À¯ÀÏÇÑ ½ÅÀº ¾Æ´Ï´Ù. (Solomon said, "Great is our God above
all gods" (2 Chron. 2:5). )

¼º°æÀº À¯ÀϽÅÀ» ±âÃÊ·Î ÇÑ´Ù°í ¸»ÇÑ´Ù. À¯ÀϽŰú ´Ù½Å±³´Â Á» ½±°Ô »ý°¢
ÇÏ¸é ½¬¿î °Í °°Áö¸¸ »ç¶÷µéÀº ´Ù½Å±³¸¦ ½±°Ô À¯ÀϽű³·Î Âø°¢ÇÏ´Â °æÇâÀÌ
ÀÖ´Ù. ½ÅµéÁßÀÇ ½ÅÀ» ¼¶±â´Â °ÍÀº ±× ½Å¸¸À» ¼¶±ä´Ù°í Çصµ ´Ù½Å±³ÀÌÁö À¯
ÀϽű³°¡ ¾Æ´Ï´Ù. ±×·±µ¥ ¼º°æ¿¡¼­´Â ½ÅµéÁßÀÇ ½ÅÀ̶ó´Â Ç¥ÇöÀº »ý°¢¿Ü·Î
¸¹ÀÌ ¹ß°ßµÈ´Ù. ¹°·Ð ¼º°æ¿¡´Â ¿ÀÁ÷ ¾ß¿þ¸¸ÀÌ ½ÅÀ̶ó´Â ±¸Àýµµ ºÐ¸íÈ÷ ÀÖ
´Ù. ±×·¯¹Ç·Î ¿ì¸®´Â ¼º°æÀÇ ÀúÀÚµéÀÌ À¯ÀϽŠ»ç»ó°ú ´Ù½Å±³ »ç»óÀ» ¿Ô´Ù
°¬´Ù Çϸ鼭 ½è´Ù´Â °ÍÀ» ½±°Ô ¾Ë ¼ö ÀÖ´Ù. »ç½Ç À¯´ëÀÎÀÇ ¿ª»ç°¡ ´Ù½Å±³
ÀÇ ÀüÅë¼Ó¿¡ »ì´ø »ç¶÷µé »çÀÌ¿¡¼­ À¯ÀϽű³·Î ¹ßÀüÇسª°¬À½À» ÀÌÇØÇϸé
¹¹ ÀÌÇصɸ¸µµ ÇÏÁö ¾ÊÀº°¡?

ÀÌ·¯ÇÑ ´Ù½Å±³ÀÇ °ü½ÀÀº ÀÌ»ç¾ß¼­¿¡¼­´Â ¿ÏÀüÈ÷ »ç¶óÁ® ¹ö¸°´Ù. ÇÏÁö¸¸ ÀÌ
°ÍÀº ¹Ùºô·Ð À¯¹è±â¶ó´Â ¿À·£ ½Ã°£ÀÌ Áö³ª°íÀÌ´Ù. ƯÈ÷ "Á¦ 2ÀÇ ÀÌ»ç¾ß¼­"
¶ó°íµµ ºÒ¸®´Â ÀÌ»ç¾ß 40-55Àå¿¡¼­ ½±°Ô ã¾Æº¼ ¼ö ÀÖ´Ù. (ÀÌ»ç¾ß¼­´Â ÇÑ
¸íÀÇ ÀÌ»ç¾ß°¡ ¾Æ´Ñ 2¸íÀÇ ÀÌ»ç¾ß°¡ ¾´ °ÍÀ¸·Î ÃÖ±Ù¿¡ ÀÎÁ¤¹Þ°í ÀÖ´Ù.)

³× ¾Õ¿¡ ¿¤ÀÌ ¸¸µé¾îÁöÁö ¾Ê¾ÒÀ¸¸ç
³» µÚ¿¡µµ ÀÖÀ» ¼ö ¾ø´Ù. (43:10-11)
 
³»°¡ óÀ½ÀÌ¿ä, ³»°¡ ¸¶Áö¸·ÀÌ´Ù.
³ª ÀÌ¿Ü¿¡´Â ½ÅµéÀÌ ¾ø´Ù. (44:6)
 
³»°¡ ¾ß¿þ°¡ ¾Æ´Ï´õ³Ä?
³ª ÀÌ¿Ü¿¡´Â ´õ ½ÅµéÀÌ ¾ø´Ù.
Á¤ÀÇ¿Í ±¸¿øÀÇ ¿¤(½Å)
³ª¸¦ Á¦¿ÜÇÏ¸é ¾ø´Ù. (45:21)
 
ÀÌ·¯ÇÑ »ç»óÀÌ ¹°·Ð ½±°Ô ³ª¿Â °ÍÀº ¾Æ´Ï´Ù.

½Å¸í±âÀÇ 6Àå 4ÀýÀÇ

µé¾î¶ó À̽º¶ó¿¤¾Æ, ¾ß¿þ´Â ÇÏ´À´ÔÀÌ½Ã¸ç ¾ß¿þ´Â ÇϳªÀÌ´Ù.

¶ó°í ¸í¹éÈ÷ ÇÑ´Ù.

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(¾ßÈѸ¦ ¾ß¿þ·Î ¾´ °ÍÀº ±×°Ô ´õ Á¤È®ÇÑ ¹ßÀ½À̶ó°í Çؼ­ ¾´ °Ì´Ï´Ù.)

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Names of God
Reveal Him 

Names of God: A Way to Understand His Nature and Character
The Names of God used in the Bible act as a roadmap for learning
about the character of God. Since the Bible is God's Word to us, the
names He chooses in scripture are meant to reveal His true nature to
us.

Names of God: His Titles Revealed in Scripture
"ELOHIM" (or Elohay) is the first name for God found in the Bible,
and it's used throughout the Old Testament over 2,300 times. Elohim
comes from the Hebrew root meaning "strength" or "power", and has
the unusual characteristic of being plural in form. In Genesis 1:1, we
read, "In the beginning Elohim created the heaven and the earth." Right
from the start, this plural form for the name of God is used to describe
the One God, a mystery that is uncovered throughout the rest of the
Bible. Throughout scripture, Elohim is combined with other words to
describe certain characteristics of God. Some examples: Elohay Kedem
- God of the Beginning: (Deuteronomy 33:27). Elohay Mishpat - God
Of Justice: (Isaiah 30:18). Elohay Selichot - God Of Forgiveness:
(Nehemiah 9:17). Elohay Marom - God Of Heights: (Micah 6:6). Elohay
Mikarov - God Who Is Near: (Jeremiah 23:23). Elohay Mauzi - God Of
My Strength: (Psalm 43:2). Elohay Tehilati - God Of My Praise:
(Psalm 109:1). Elohay Yishi - God Of My Salvation: (Psalm 18:47,
25:5). Elohim Kedoshim - Holy God: (Leviticus 19:2, Joshua 24:19).
Elohim Chaiyim - Living God: (Jeremiah 10:10). Elohay Elohim - God
Of Gods: (Deuteronomy 10:17).

"EL" is another name used for God in the Bible, showing up about 200
times in the Old Testament. El is the simple form arising from Elohim,
and is often combined with other words for descriptive emphasis. Some
examples: El HaNe'eman - The Faithful God: (Deuteronomy 7:9). El
HaGadol - The Great God: (Deuteronomy 10:17). El HaKadosh - The
Holy God: (Isaiah 5:16). El Yisrael - The God Of Israel: (Psalm 68:36).
El HaShamayim - The God Of The Heavens: (Psalm 136:26). El De'ot
- The God Of Knowledge: (1 Samuel 2:3). El Emet - The God Of
Truth: (Psalm 31:6). El Yeshuati - The God Of My Salvation: (Isaiah
12:2). El Elyon - The Most High God: (Genesis 14:18). Immanu El -
God Is With Us: (Isaiah 7:14). El Olam - The God Of Eternity
(Genesis 21:33). El Echad - The One God: (Malachi 2:10). "ELAH" is
another name for God, used about 70 times in the Old Testament.
Again, when combined with other words, we see different attributes of
God. Some examples: Elah Yerush'lem - God of Jerusalem: (Ezra 7:19).
Elah Yisrael - God of Israel: (Ezra 5:1). Elah Sh'maya - God of
Heaven: (Ezra 7:23). Elah Sh'maya V'Arah - God of Heaven and Earth:
(Ezra 5:11).

"YHVH" is the Hebrew word that translates as "LORD". Found more
often in the Old Testament than any other name for God
(approximately 7,000 times), the title is also referred to as the
"Tetragrammaton," meaning the "The Four Letters". YHVH comes from
the Hebrew verb "to be" and is the special name that God revealed to
Moses at the burning bush. "And God said to Moses, 'I AM WHO I
AM; and He said, thus you shall say to the sons of Israel, I AM has
sent me to you... this is My eternal name, and this is how I am to be
recalled for all generations'" (Exodus 3:14-15). Therefore, YHVH
declares God's absolute being - the source of everything, without
beginning and without end. Although some pronounce YHVH as
"Jehovah" or "Yaweh," scholars really don't know the proper
pronunciation. The Jews stopped pronouncing this name by about 200
A.D., out of fear of breaking the commandment "You shall not take the
name of YHVH your God in vain" (Exodus 20:7). (Today's rabbis
typically use "Adonai" in place of YHVH.) Here are some examples of
YHVH used in scripture: YHVH Elohim - LORD God: (Genesis 2:4).
YHVH M'kadesh - The LORD Who Makes Holy: (Ezekiel 37:28).
YHVH Yireh - The LORD Who Sees/Provides: (Genesis 22:14). YHVH
Nissi - The LORD My Banner: (Exodus 17:15). YHVH Shalom - The
LORD Of Peace: (Judges 6:24). YHVH Tzidkaynu - The LORD Our
Righteousness: (Jeremiah 33:16). YHVH O'saynu - The LORD our
Maker: (Psalm 95:6).

Names of God: The Lord Revealed in YHVH is the Lord Revealed in
Yeshua (Jesus)
The LORD who revealed Himself as YHVH in the Old Testament is
revealed as Yeshua (Jesus) in the New Testament. Jesus shares the
same attributes as YHVH and clearly claims to be YHVH. In John
8:56-9, Jesus presents himself as the "I AM." When challenged by
some Jewish leaders regarding His claim of seeing Abraham (who lived
some 2000 years earlier), Jesus replied, "Truly, truly, I say to you,
before Abraham was born, I AM." Those Jewish leaders understood
that Jesus was claiming to be YHVH. This is clearly established when
they tried to stone Him to death for what they considered blasphemy
under Jewish Law. In Romans 10:9, Paul declares, "if you confess with
your mouth Yeshua as LORD... you shall be saved." Immediately
thereafter, in Romans 10:13, Paul backs up this declaration by quoting
the Old Testament, "Whoever will call upon the name of the LORD
(YHVH) will be saved" (Joel 2:32). Calling on Yeshua (Jesus) as Lord
is the same as calling Him YHVH, because Yeshua (Jesus) is YHVH
(LORD), the Messiah foretold throughout the entire Old Testament.
 
Copyright ?2002 Names-Of-God.com, All Rights Reserved.

.......................
*ÂüÁ¶4
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1> ¿¤(EL), ¶Ç´Â ¿¤·ÎÈû(Elohim)

'¾Ù'Àº '¿¤·ÎÈû'ÀÇ °í´ë Ç¥ÇöÀÌ°í ½ÃÀû(ãÌîÜ)Ç¥ÇöÀÌ´Ù. '´Ù½º¸®´Â ÀÌ, °­ÇÏ
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18,21,36-37)À» ¿¬»ó½ÃŲ´Ù.

±¸¾àÀÇ ¼ºÁ¶µéÀº "¿¤ ¿¤¸®¿Â(â¼¼ 14,22), ¿¤ ·ÎÀÌ(â¼¼ 16,13), ¿¤ ¼£´ÙÀÌ
(â¼¼ 17,1), ¿¤º£ÅÚ(â¼¼ 75,7), ¿¤ ¿Ã¶÷"(â¼¼ 21,33)µî '¿¤' µÚ¿¡ ¿©·¯ Çü
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º¸ÀÚ. ¹ÌÄ«¿¤(´©°¡ ÇÏ´À´Ô°ú °°À¸³Ä?), ¶óÆÄ¿¤(ÇÏ´À´ÔÀÌ ³´°Ô Çϼ̴Ù), °¡ºê
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2> ¾ßÈÑ(YHWHAyahweh)

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3,14) ¶ó°í º¯¿ªÇß´Ù.

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1> ÀϹÝÀûÀΠõ½Å°ø(ô¸Íöãê)ÀÇ °³³ä

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´Ù. (ÀÌ»óÀº °¡Å縯 ´ë»çÀü, 1235ÂÊ)

[ÇÏ´À´ÔÀÇ È£Äª(3) - õÁÖ, ÇÏ´À´Ô, Çϳª´Ô]

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<ù°·Î> ¾î¿øÀûÀ¸·Î ÇÏ´À´ÔÀº ÇÏ´Ã + ´ÔÀÇ ÇÕ¼º¾îÀÌ´Ù.
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¸é Áֱ⵵¹®ÀÇ 'Çϴÿ¡ °è½Å ¿ì¸® ¾Æ¹öÁö'µµ 'Çϳ¯¿¡ °è½Å ...'À¸·Î °íÃľß
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'Áý´Ô, ÀÚµ¿Â÷´Ô'À̶ó°í ÇÒ ¼ö ¾ø´Ù. ´õ±¸³ª Çϳª, µÑ, ¼ÂÀ̶ó´Â ¼ö»ç¿¡ ÀÎ
°ÝÀ» ºÎ¿©ÇÒ ¼ö ¾ø´Ù. Çϳª´Ô, µÑ´Ô, »û´ÔÀº ¸»ÀÌ ¾ÈµÈ´Ù. ±×·¸´Ù¸é Á¶»ç¿¡
µµ '´Ô'ÀÚ¸¦ ºÙÀÏ ¼ö ÀÖ¾î¾ß Çϴµ¥ '´Â, ÀÌ, °¡'¿¡ '´Â´Ô, ÀÌ´Ô, °¡´Ô'Àº ¸»
ÀÌ ¾ÈµÈ´Ù. °³½Å±³¿¡¼­´Â õÁÖ±³¸¦ À¯ÀϽű³·Î º¸Áö ¾Ê°í ¸¶¸®¾Æ¿Í ¼ºÀÎ
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´Â ¿ÀÁ÷ Çϳª´Ô¸¸À» ¹Ï´Â´Ù." °í Çϳª´ÔÀ» °íÁýÇÏ°í ÀÖ´Ù.

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(¿À´Ã) µîÀÌ ±×°ÍÀÌ´Ù. ¾Ö±¹°¡¿¡µµ Çϳª´ÔÀ̶ó ÇÏÁö ¾Ê°í ÇÏ´À´ÔÀ̶ó Çß´Ù.
±×·¯³ª ±×·³¿¡µµ ºÒ±¸ÇÏ°í ÃÖ±Ù¿¡´Â ±¹¾îÇа迡¼­ 'Çϳª´Ô'À̶õ ¿ë¾î¸¦ ÇÏ
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"¿¤(El)°ú ¿¤·ÎÈû('Elohim) À̽Š¼±Á¶µéÀÇ ÇÏ´À´Ô"
ÀÌ¿øÈ¿ ½ÅºÎ¡¤´ëÀü °¡Å縯´ëÇб³

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º¸°Ô µÈ´Ù. ÇÏ´À´ÔÀ» ¿¤, ¿¤·ÎÈû, ¾ßÈѷΠǥÇöÇÑ´Ù. ¸ð¼¼¿¡°Ô °è½ÃÇϽŠÇÏ´À
´ÔÀÇ À̸§Àº ¾ßÈÑÀ̴̼µ¥ ÀÌ ¼º¼­ ±¸ÀýÀ» ÅëÇؼ­ ÇÏ´À´ÔÀÇ À̸§Àº ¿¤°ú
¿¤·ÎÈûÀ¸·Îµµ ºÒ¸®¿üÀ½À» ¾Ë ¼ö ÀÖ´Ù.

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Àº '»ê(ߣ)À̽ŠºÐ'À̶õ ¶æÀÌ Àִµ¥ ¿ìÁÖÀûÀÎ »ê¿¡ °ÅÁÖÇÏ´Â ³ôÀ¸½Å ºÐÀ»
ÀǹÌÇÑ´Ù. ¶ÇÇÑ °¡³ª¾È¿¡¼­ ÇÏ´À´ÔÀ¸·Î ĪÇÏ´Â ¿¤(El)Àº ¿©·¯ °¡Áö ¸íĪ°ú
´õºÒ¾î ºÒ¸®°Ô µÇ¾ú´Ù. ¿¤ º£µ¨('º£µ¨ÀÇ ÇÏ´À´Ô' El Bethel), ¿¤ ¿¤¸®¿Â('Áö
±ØÈ÷ ³ôÀ¸½Å ÇÏ´À´Ô' El Elyon), ¿¤ ¿Ã¶÷('¿µ¿øÇϽŠÇÏ´À´Ô' El Olam), ¿¤
·ÎÀÌ('µ¹º¸½Ã´Â ÇÏ´À´Ô' El Roi).

¶ÇÇÑ ¸ð¼¼´Â ºÒºÙÀº ¶³±â³ª¹«¸¦ º¸°í "¿¤·ÎÈû('Elohim, ÇÏ´À´Ô) ºË±â°¡ µÎ
·Á¿ö ¾ó±¼À» °¡·È´Ù."(Ãâ¾Ö 3,6)¶ó°í ÀüÇÑ´Ù. ¿©±â¼­ "¿¤·ÎÈû"Àº ¿¤(El)ÀÇ º¹
¼öÇüÀÌ´Ù. ´Ü¼ö¿´´ø ¿¤(El)ÀÌ º¹¼öÀÎ ¿¤·ÎÈûÀ¸·Î º¯ÇÏ°Ô µÈ ÀÌÀ¯´Â ÇÏ´À´Ô
Àº ÇÑ ºÐÀ̽ø鼭 ³Ê¹«³ª À§´ëÇÏ°í ÀüÇô ´Ù¸¥ ºÐÀ̽ñ⿡ ±× ÇÏ´À´Ô ÀÚ½Å
Àº ´Ü¼ö¿Í º¹¼öÀÇ ÇѰ踦 ÃÊ¿ùÇÑ Àú ÇǾÈÀÇ Á¸ÀçÀ̽ÉÀ» µå·¯³»´Â °ÍÀÌ´Ù.
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